Hyssop

Don’t know what hyssop is? Then you’re not alone. I first time I stumbled across it was in John.

“A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.” John 19:29

Hum. That was interesting. At first I just thought John was adding detail to his account because he was there. Then, I stumbled onto the word again a few days later.

“[First Passover] Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.” Ex. 12:22

This caught my attention. Jesus’ sacrifice often ties into the first Passover, when the angle of death passed over the houses with the lamb’s blood. So, what is the connecting between the first Passover and Christ’s death? What is hyssop?

Hyssop is a common herb which grew in Bible times. Common varieties grow to about two feet tall and spread about a foot. It has beautiful purple blue flowers and a strong mint smell. If you have ever seen or grown catmint, hyssop looks somewhat similar. Hyssop was often used as a cleaning agent and was widely used to clean sacred places such as temples.

At both on Passover and Good Friday, a cleansing and forgiveness of sins was taking place. In both cases, someone else was taking our place and met death. In both cases, hyssop was used, and our sins were cleared.

In Palms 51:7, David cries out “Cleanse me with hyssop, and I will be clean!” If you have accepted the forgiveness of Jesus, then you have been cleansed with hyssop! By the blood of the lamb, death was satisfied. Our sins were gone. We are clean!

Source: http://www.hannahscupboard.com/ST-hyssop.html

Simple

Christianity is simple. The Bible is simple. Sometimes, we think it’s too simple, and try to add rules and complicate the gospel: you have to pray this way, you have to worship that way, you have to serve this way, etc. That’s what the Pharisees did, right? They took the simple word of God and added their own rules. What does it mean to rest on the Sabbath? Can you cook? How far can you walk? We often like to add our own rules and definitions to God’s word.

When Jesus was asked what the greatest command was, his answer was simple: Love God with your all heart, soul, mind, and strength, and love your neighbor as yourself. Simple right? You could take this one verse and lived by it for a year, and you could change a lot of lifes.

Simple doesn’t mean easy. ‘Love your neighbor as yourself’ is simple, but it’s not easy. Being told ‘dig a ditch that’s 1’ wide, 1’ deep, and a mile long’ is simple. Is it easy? No. That’s the beauty of God’s word: It is simple, yet not easy.

What is a Parable?

Jesus told a lot of parables. Some where about fish, other about wheat, and another about rebellious sons. Jesus didn't tell these stories merely as a form of entertainment. He told stories to make a point, or to show us something new about God.

First, what is a parable? Parables are earthly stories with a spiritual truth. Most parables are told by Jesus and are found in the Gospels, mostly Luke.

Parables compare the known to the unknown. Parables draw examples from the familiar.

What are some things parables are not?

Parables are not fables. A fable is a myth or legend, or a story that is not true; falsehood.

In parables, the examples used should not always be emulated. The application should be repeated, but somethings the examples shouldn't be. When Jesus tells the parable about the sower, it doesn't mean we need to go down to the store, buy a bag of seeds, and casts them as we walk through our neighborhoods.

Should you ask your father for your half of the inheritance, then run off and waste it all on parties? Probably not. Somethings, the examples are not Biblical; a servant who refuses to forgive, or the shrewd manager who steals from his master. The application should always be applied, but the examples themselves should not alway be repeated.

Parables are not factual. The stories themselves aren't historic accounts. That's one reason there are no names in parables. Did a Samaritan really find a injured Jew on the road? We don't know. The point of a parable is not to tell a historic account, but rather that we learn something from the story.

I hope you can join me as we look at some of the parables that Jesus told and that we can find the meaning and application together.

Psalms 31: Trust in the Lord

Psalms 31 has two very clear word patterns. The first theme describes God as a protecting fortress. The second theme describes all the trouble David is having in his life. So what is one to do when afflictions come? When sorrow and grief arise? When it feels like everyone has abounded you?

¹⁴ But I trust in you, O LORD;
I say, "You are my God."

¹⁵ My times are in your hands;
deliver me from my enemies
and from those who pursue me.

The word "but" is very important. Even though everything around David looks hopeless, he is remembering the promises of God. He remembered who God is. He remembered what He has done in the past. He remembered that He is a protecting fortress, and he trusted in Him.

Psalms 31: Anguish of my Soul

In the first part of Psalms 31, David describes God as being a strong refuge. Now, the theme of the psalm is going to change. In verses 6-8, we start to see the second theme creek into the passage.

⁶ I hate those who cling to worthless idols;
I trust in the LORD.

⁷ I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.

⁸ You have not handed me over to the enemy
but have set my feet in a spacious place.

Can start to see the second theme creek in? All though David is still speaking to God and how God had helped him, you start to see trouble and sorrow coming; my afflictions, anguish of my soul, enemy, etc. You didn’t see any of these words in the first theme of the psalm.

From verses 9-13, we see the second theme fully.

⁹ Be merciful to me, O LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and my body with grief.

¹⁰ My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction, ^[a]
and my bones grow weak.

¹¹ Because of all my enemies,
I am the utter contempt of my neighbors;
I am a dread to my friends—
those who see me on the street flee from me.

¹² I am forgotten by them as though I were dead;
I have become like broken pottery.

¹³ For I hear the slander of many;
there is terror on every side;
they conspire against me
and plot to take my life.

In the second theme, David is in the pit. Everything is going against him. He is weak and broken. So what is one to do when afflictions come? When sorrow and grief arise? When it feels like everyone has abounded you? We’ll see how David responded in the rest of the Psalm.

Psalms 31; God is my refuge

I love how David describes God in the Psalms. He captures who God is with his good and rich adjectives. Psalms 31 is a good example. The whole psalm is well written; it describes God as a refuge, how wickedness is trying to destroy David, and last, how David cries out to God. We also see rich word patterns and a strong contrast between God and wickedness.

Today, we will look at the first word pattern in verses 1-5

¹ In you, O LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.

² Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.

³ Since you are my rock and my fortress,
for the sake of your name lead and guide me.

⁴ Free me from the trap that is set for me,
for you are my refuge.

⁵ Into your hands I commit my spirit;
redeem me, O LORD, the God of truth.

Can you see the word pattern? David has a very strong and vivid description of God. He is strong fortress, refuge, deliver, etc. I like to look up the definitions of words. Let’s look at the adjectives in this passage:

Refuge-- a place of shelter, protection, or safety

Deliver--to set free or liberate: to release or save

Rescue--to free or deliver from confinement, violence, danger, or evil

Rock of Refuge--a firm foundation or support shelter, protection, or safety strong fortress

My rock--a firm foundation or support

My fortress--a large fortified place; any place of exceptional security; stronghold

Free--pertaining to or reserved for those who enjoy personal liberty

Commit--to give in trust or charge; to pledge (oneself) to a position on an issue or question

Redeem--to discharge or fulfill (a pledge, promise, etc.); to buy back or recover

Don’t you love David’s rich word choices? With his words, he is about to paint a dramatic picture of God.

Psalms 21

If you want a good place to practice looking for word patterns, the book of psalms is a good place to start. I’ve been reading through Psalms and have been amazed how much David uses word patterns. Sometimes, there are two or three contrasting patterns. Psalms 21 is a good explain of this.

Most of the psalm is David is praising God because He is generous and gives freely to those who serve Him. Look at the word patterns:

O LORD, the king rejoices in your strength.
How great is his joy in the victories you give!

² You have granted him the desire of his heart
and have not withheld the request of his lips.

³ You welcomed him with rich blessings
and placed a crown of pure gold on his head.

⁴ He asked you for life, and you gave it to him— length of days, for ever and ever.

⁵ Through the victories you gave, his glory is great;
you have bestowed on him splendor and majesty.

⁶ Surely you have granted him eternal blessings
and made him glad with the joy of your presence.

As you can see, David is very thankful for the blessings God has given him. Why?

⁷ For the king trusts in the LORD;
through the unfailing love of the Most High
he will not be shaken.

Now David spends a little time to contrast. What happens to thoughts who don’t trust in the Lord? Look for the words patterns.

⁸Your hand will lay hold on all your enemies;

your right hand will seize your foes.

⁹ At the time of your appearing
you will make them like a fiery furnace.
In his wrath the LORD will swallow them up,
and his fire will consume them.

¹⁰ You will destroy their descendants from the earth,
their posterity from mankind.

¹¹ Though they plot evil against you
and devise wicked schemes, they cannot succeed;

¹² for you will make them turn their backs
when you aim at them with drawn bow.

As you can see, there is a big contract between the how God responds to the ‘those who plot evil’ and ‘those who trust in the Lord.’ To the righteous, God blesses and gives. To the wick, he takes away and destroys.

As for most of David’s palms, he ends the psalm like he began it; with praise.

¹³ Be exalted, O LORD, in your strength;
we will sing and praise your might.

Ruth: Word Patterns

Last post, we looked at how word patterns can show us what's important in a current. Sometime it can be tricky to find word patterns since we loved to use a thesaurus today.

Ruth is an excellent example. In the first chapter, the Hebrew word “shub,” which means “return,” is in the first chapter 10 times. Now, when translated, the word “return” is not always there, so it makes it more challenging to pick up the pattern. Try to also look for concepts as well as specif words.

Ruth Chapter 1:

⁶ When she heard in Moab that the LORD had come to the aid of his people by providing food for them, Naomi and her daughters-in-law prepared to return home from there.

⁷ With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

⁸ Then Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me.

¹⁰ and said to her, "We will go back with you to your people."

¹¹ But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? ¹² Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons-

¹⁵ "Look," said Naomi, "your sister-in-law is going back to her people and her gods. Go back with her."

²¹ I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune upon me."

²² So Naomi returned from Moab accompanied by Ruth the Moabitess, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

As you can see, the concept of returning is very strong in this first chapter. Therefore, we know the that returning is a strong theme in the book of Ruth.

Word Patterns

When you're studying the Bible, it's good to have a few tools to help you understand the meaning, or point of the passage. One of these helpful tools is too look for patterns. If a phrase or word is repeated, it is important. For example, look at Psalms 150: The word "Praise" is repeated. In six verses, the word "praise" in there 13 times. The word praise is apparently important.

Sometimes it can be trickier to find the patterns. In today's world, we are taught not to repeat words, but to use a thesaurus. Sometimes, the translator doesn't like to use the same word over and over, so he turns to his thesaurus. In the example above, instead of using the word "praise" every time, he might also use "respect" "worship" "extol", etc. All though it may be easier to read, it will be harder to find the word patterns. We’ll look at an example from the book of Ruth tomorrow.

Spiritual Starving

Have you ever skipped a meal? How about two? If you have, you know that you’re starving by end of it. All of sudden, things that you never would have touched before look good. We throw all caution aside and eat whatever we can find.

You loss discernment. Everything tastes good. How can you tell what’s really good and what’s so-so? They all taste the same. As Nick told Katie in the movie No Reservations: “A good critical chief has a full stomach.”

What do you think happens when we spiritual starve ourselves? What happens? Soon, we become spiritual hunger and will eat anything, even if it isn’t good for us. Things that you never thought about touching look delicious. We lose our spiritual discernment. Everything tastes so good.

This is a dangerous place to be in.

The Bible is called our bread and living water. When’s the last time you’ve eaten?